In the economic sphere, the revolution substituted machine production for hand production. The small–scale production of goods in private homes was supplanted by mass production in factories. With the new mode of production women had their loved ones- children and husbands; migrating from farm to factories, from country to city, from agriculture to industry while women kept their homes. Following these philosophers such as Hegel and Rousseau stressed that the natural and spontaneous division of labour within the family also naturally paved the way for the social position of men and women in society (Lisa 1997).
Marx on the other hand, stressed that the changes in the mode of production and the industrial revolution birthed capitalism which divided the society into two hostile camps- the protectorate and the bourgeoisie. To him, the proletariat grew larger and larger with their miseries and pauperization attenuated while the bourgeoisie became numerically smaller, prosperous, and well-off with wages pushed lower and lower. Unfortunately, women who were neither the bourgeoisie nor the proletariats in that industrial epoch kept the home while men worked either as the bourgeoisie or the proletariat. This resonated with women being some kind of cartel for men where he regarded his wife and children as his property and slaves. The man had power over them and could do with their labour as he chooses
Women were rather properties of either the bourgeoisie (men) or proletariats (men) as wives (heir breeders) or slaves. The home position women occupied made them lose out in the changing mode of production and the subsequent industrial revolutions. The two social classes, the bourgeoisie, and the proletariat are owners of the mode of production one way or the other. The proletariats had women in their homes as wives, breeders of their heirs, and maintainers of the proletariat’s private property. On the other hand, the bourgeoisie owns both- their wives, children, and the proletariat. The class difference between the bourgeoisie and proletariats was sharply differentiated in function and interest. Appadorai (2004) explained that the Industrial Revolution destroyed forever, the preponderance weight of the agricultural classes in the community and brought into being a new middle class who generally and year by year became more insistent in their demand for political recognition (Appadorai 2004).
Again, the Second Industrial Revolution in 1870 the century which was the Age of Science and Mass Production. With it, things started to speed up and several key inventions were recorded. Owners of means of production now richer started thinking of gasoline engines, aeroplanes, chemical fertilizers, and inventions that helped them go faster and do more. Scientific principles were brought right into the factories. Most notably, the assembly line effectively powered mass production. By the early part of the 20th century, Henry Ford’s company was mass-producing the groundbreaking Ford Model T, a car with a gasoline engine built on an assembly line in his factories.
People followed the jobs, and in the early 1900s large number of workers left their rural homes behind to move to urban areas to work in factories. By 1900, 40% of the people in the rural areas especially in the US lived in cities, compared to just 6% in 1800. Cities were getting more and more urbanized. Inventions such as electric lighting, the radio, and telephones transformed the way people lived and communicated, and this ushered in the modern world- the third Industrial Revolution.
The Third Industrial Revolution beginning in the 1950s fundamentally changed with the discovery of electricity and mass production ushering in the Digital Industrial Revolution. With the third industrial revolution came the magical internet which replaced the steam engines and the Ford Mainframe computers with some kind of miniature mobile and handy devices that let you access both the cloud (soft) and the (earth hard copies)- that was the wonders of the digital internet cloud. The third industrial revolution brought semiconductors, mainframes, and personal computers. Things that used to be analogue moved to digital technologies, like an old television you used to tune in with an antenna (analogue) being replaced by an Internet-connected tablet that lets you stream movies (digital).
The move from analogue electronic and mechanical devices to pervasive digital technology dramatically disrupted industries, especially global communications and energy. Electronics and information technology, internet commerce, and trade eclipse the cloud. The third industrial revolution provided access to gargantuan information explosion and knowledge consumption thereby exacerbating good and bad information consumption, especially in the hands of the youth.
Each of these (first -third industrial revolutions) represented profound change with the major societal transformation of the way people lived worked and communicated. The discovery in the Third Industrial Revolution advanced profoundly and has equally launched us into the Fourth Industrial Revolution. Now, many of the technologies people dreamed of in the 1950s and 60s have become a reality in the emerging Fourth Industrial Revolution and we are going to be more changed as the Fourth Industrial Revolution completely emerged.
With it, we may have flying cars as we already have robots. Full-blown genetic sequencing and editing, artificial intelligence, miniaturized sensors, and 3D revolutions (printing, to name a few (trailhead.salesforce.com 2020). What then will be the fate of women who are still grappling with mastering the use of basic personal technological equipment?
Brief Literature and Philosophical Perspective of Women’s Marginalization in Industrial Revolutions
Damilola (2020), identifies the roles female folks tend to play in the whole process, how women can actively be a part of the revolution, benefit from its positive contributions on one hand, and overcome the challenges it poses to the gender on the other.